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Writer: David Beckmann
David Beckmann
May 12
3 min read


The most urgent chapter of my forthcoming book, Poverty Abolitionists, is about elections.  


I worked in a bipartisan way for most of my life. When I made political contributions, I divided them between Republicans and Democrats who worked with Bread for the World.


But even if you are an Independent or a Republican—if you care about poverty, climate change, or democracy, it now makes sense to vote for Democrats. It’s crucial that the minority party win control of one or both houses of Congress. I don’t see any other way to constrain our rogue president whose policies are increasing hardship for poor people everywhere .  


We need to give time, money, and votes to candidates and party organizations. It’s important to vote, of course. It’s also important to give time and attention to what’s happening in our country. Time spent stressing and complaining about how bad things are doesn’t change anything. But we can have an impact if we stay informed, engage in thoughtful discussions about current issues with others (including people who disagree), and help to get out the vote among family and neighbors. Only 5 percent of American adults volunteer for a political candidate, but volunteering—door-to-door canvassing, for example—helps win elections.  

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My most controversial election-related recommendation is also the most important: We should make financial contributions to influence politics. According to Federal Election Commission data, only 2 percent of Americans give more than $100 a year to candidates, PACs, or parties. So we leave it to a relatively small group of mostly wealthy people to finance the process by which we decide who governs us. That results in government favoritism toward wealthy people.


Thanks mainly to mega-contributors to President Trump’s PAC, Republicans now have much more money stockpiled than Democrats do. The New York Times reports that Trump’s donors have given nearly $2 billion since his election, with half of them clearly benefiting from decisions he has made. 


Some people feel that billionaire donors in politics make political giving by people of modest means useless. But total giving to charities is roughly 100 times political giving. Yet many people of modest means contribute to charities. Our dollars allow our favorite charities to do more, and political campaigns also need money.


You may hesitate because you aren’t sure how to make your political giving effective. I give to politicians who represent my state and district. I’ve found that it improves my access for legislative advocacy. I also give to congressional candidates from other states who are in close races or are leaders on poverty issues. 


Giving to party committees is another effective way to impact election outcomes. The Democratic Congressional Coordinating Committee and the Democratic Senatorial Campaign  Committee direct their resources to the races most likely to elect Democrats to the House and Senate respectively. The Democratic National Committee directs resources to activities that are most likely to strengthen the party.  


You may feel discouraged, especially now that Republicans are winning the gerrymandering war. But Donald Trump has become an unpopular president. Republicans hold only a three-seat majority in the House of Representatives. During Trump’s first midterm election in 2018, House Democrats flipped 40 seats. To take control this fall, they only need to flip half that number.  There is more opportunity to influence the direction of the country than many people realize.


Imagine if the people reading my newsletter or blog would give at least one percent of their income to elections this year when so much is at stake. Together we would have a significant impact.


I’m also urging churches and other religious communities to do more than they have done in the past to influence the outcome of elections. To be eligible for tax-deductible contributions, churches can’t endorse candidates or parties. But they can certainly speak about the misuse and corruption of religion for political purposes—Christian nationalism, for example, or war in the name of Jesus. They can teach about the ethical and religious values that underlie current political debate—notably, the engineered increase in hunger and poverty. They can organize civil discussions among people who disagree. They can promote voter registration, get out the vote drives, and poll chaplaincies at voting sites where vulnerable people may be subjected to intimidation. 


The ethical values of our nation are at stake in the elections of 2026 and 2028. Churches and other religious communities have a responsibility to help their people reflect on what God wants our society to be. A shift in how religious people vote could change the positions and behavior of both parties for the better.

 
Writer: David Beckmann
David Beckmann
Apr 20
1 min read

Updated: Apr 22



I have spent my life dedicated to ending poverty, and during my lifetime we have made great strides in that effort.


The fraction of the world’s population in extreme poverty dropped from about four in ten in 1990 to one in ten in 2024. The fraction of Americans below the US Census Bureau’s best measure of poverty dropped from three in ten in 1967 to about one in ten in 2024.


These numbers reflect what can happen when governments make good decisions, leaders stay focused, and people organize to push for change.


But that progress has stopped. This is partly because of the Trump administration. In Poverty Abolitionists, I write about ten effective ways we can push back against MAGA and get progress against poverty going again.


I hope you will pre-order the book and join me in this effort. And I’m hoping you or your organization will amplify my promo video (shown above) on social media so that this important message—ending poverty is possible—reaches more people. My hope is that the book’s message will inspire more people to take action and get progress going again. But first they need to hear about it.


You can either share the video I have already posted on my Facebook, LinkedIn, or Bluesky. Or download the video, with captions, on Dropbox.

 
Writer: David Beckmann
David Beckmann
Apr 3
1 min read


“Is not this the fast that pleases me: to break unjust fetters, to undo the thongs of the yoke? To let the oppressed go free and break all yokes? Is it not to share your bread with the hungry and shelter the homeless poor?” Isaiah 58:6-7


My calling in life has been to help people of faith and conscience in our democracy push for changes in government policy that are important to people in poverty. So I’m keenly aware that the repentance of Lent has a political dimension - letting the oppressed go free and feeding the hungry.


In recent decades, we have witnessed great progress against poverty, so we know that we can make further progress. But we are currently headed in a different direction, that includes harsh policies toward people in need in America and worldwide.  

 

Jesus’ journey toward the cross began when he “set his face for Jerusalem” (Luke 9:16) where he would confront and be executed by the religious and political rulers of Judea. They served Caesar, while Jesus offered a reign of love and justice.  


The forgiving love of God invites us to turn away from our shortcomings and live in the Spirit. Through advocacy, demonstrations, and active participation in elections we can also pull our nation into better alignment with God’s coming kingdom.  


So, we pray: Let your kingdom come. Let your will be done on earth as it is in heaven. Amen.

 

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